The following QnA is based on the Bhagavad Gita!
What’s mind’s role in our lives?
Bg 6.5 — One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
I’m living my life the way I want. Why do I need to conquer the mind?
Bg 6.6 — For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.
Bg 6.7 — For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. To such a man happiness and distress, heat and cold, honor and dishonor are all the same.
What do I have to lose if I don’t work on my mind?
Bg 6.36 — For one whose mind is unbridled, self-realization is difﬁcult work. But he whose mind is controlled and who strives by appropriate means is assured of success. That is My opinion.
What mindset helps one advance?
Bg 6.9 — A person is considered still further advanced when he regards honest well-wishers, affectionate benefactors, the neutral, mediators, the envious, friends and enemies, the pious and the sinners all with an equal mind.
What’s the highest perfection one can achieve with his mind?
Bg 6.27 — The yogī whose mind is ﬁxed on Me verily attains the highest perfection of transcendental happiness. He is beyond the mode of passion, he realizes his qualitative identity with the Supreme, and thus he is freed from all reactions to past deeds.
What are the signs of a steady mind?
Bg 2.56 — One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.
What’s the result of making our mind steady and attaining the stage of trance?
Bg 6.19 — As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self.
Bg 6.20-23 — In the stage of perfection called trance, or samādhi, one’s mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one’s ability to see the Self by the pure mind and to relish and rejoice in the Self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difﬁculty. This indeed is actual freedom from all miseries arising from material contact.
Where should we engage our mind so we advance spiritually?
Bg 6.10 — A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness.
Bg 6.11-12 — To practice yoga, one should go to a secluded place and should lay kuśa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place. The yogī should then sit on it very ﬁrmly and practice yoga to purify the heart by controlling his mind, senses and activities and ﬁxing the mind on one point.
Is it really possible to steady the mind and fix it in the Surpreme?
Bg 6.33 — Arjuna said: O Madhusūdana, the system of yoga which You have summarized appears impractical and unendurable to me, for the mind is restless and unsteady.
Bg 6.34 — The mind is restless, turbulent, obstinate and very strong, O Kṛṣṇa, and to subdue it, I think, is more difﬁcult than controlling the wind.
What do I need to do to make my mind steady?
Bg 6.26 — From wherever the mind wanders due to its ﬂickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.
Bg 6.35 — Lord Śrī Kṛṣṇa said: O mighty-armed son of Kuntī, it is undoubtedly very difﬁcult to curb the restless mind, but it is possible by suitable practice and by detachment.